The Septagram Model

I. The Absolute Yin – The Source of Discipline, Structure and Training

At the apex of the model stands The Absolute Yin, the official name of the school, the system, and the sanctuary of study. This is where theory and practice merge - where principles are not only taught but embodied. The Absolute Yin provides a rigorous training ground for those who seek harmony between the physical and metaphysical. Here, practitioners are introduced to the way of the Warrior and the Noble-Spirited, rooted in traditional Budo yet extending far beyond it. It is a space where discipline sharpens the soul, and ethics are not open to negotiation. The Martial Way is not diluted for the sake of modern permissiveness; it remains demanding, clarifying, and transformative.

The practical development and initiation within The Absolute Yin is structured around the Seven Gates. These gates serve as a progressive framework for the practitioner, each representing a specific stage of physical, mental, and spiritual growth. Each gate involves rigorous training, specific challenges, and the acquisition of knowledge and skills essential for advancement along The Path of Septagram. Successfully navigating each gate signifies a deepening understanding of the principles of The Absolute Yin and a commitment to continuous self-improvement.

Kyūkazan (休火山) - Kyūkazan, the "Dormant Volcano", represents the initial stage where latent potential lies dormant, like a seed waiting to sprout. Grounded in the element of Earth, this gate emphasizes survival and self-preservation, tapping into primal instincts of fear and anxiety. It cultivates "static aggression", teaching the Warrior to become an unyielding fortress, rooted and impenetrable, drawing strength from the power of tribal belonging.

Funka (噴火) - Funka, the "Volcanic Eruption", transitions from static potential to dynamic action, embodying the unrestrained nature of Fire. This gate emphasizes empowerment and acceleration, teaching dynamic defense through aggressive, swift, interceptive movements that overwhelm the opponent before they can react. Fueled by raw emotions like rage and passion, Funka is about releasing the pent-up energy of Kyukazan with explosive force, forming powerful connections within the duality of interpersonal relationships.

Yōganryu (溶岩流) - Yōganryu, the "Lava Flow" marks a transition as the fiery energy of Funka is channeled and contained, akin to lava cooling and solidifying. Here, the element of Water introduces restraint and control, tempering the unbridled passion of the previous gate, mirroring the calculated patience of a spider awaiting its prey. This gate cultivates manipulation and mastery, emphasizing techniques that bind and control, fostering independence and self-reliance.

Kokuen (黒煙) - Kokuen, "Black Smoke" arises from the residue of the previous transformations, a subtle essence lingering in the air, representing the element of Air and the final product of the alchemical transmutation of all three Earthly elements. This gate emphasizes focus and precision, striving for flawless movement driven by a desire for recognition and glory. In this stage, the practitioner refines and purifies both body and spirit, taking ownership and responsibility for nurturing others, stepping into roles of mentorship and guidance. 

Taiyō (太陽) - Taiyō, the "Supreme Yang" or "Sun", represents the element of Light, radiating compassion and grace. This gate emphasizes continuous refinement (Renma) and selfless action ("Muga Mushin"), a state of heightened awareness where reactions become instinctive and thoughtless. Motivated by love and empathy, the practitioner embodies expansion, sharing knowledge and wisdom by teaching groups and communities, amplifying their connection to the world.

Hangetsu (半月) - Hangetsu, "Half-Moon", complements Taiyo within the cosmic sphere, representing the darkness and void that cradles all elements, including light. This gate cultivates penetrating vision and unwavering intent, emphasizing decisive action devoid of mercy, mirroring the focused strike of a snake. Driven by intuition and meditative awareness, the practitioner seeks awakening and self-transcendence, relying not on the ego, but on their higher self.

Seimei no Ki (生命の木) - Seimei no Ki, "The Tree of Life", mirrors the Law of One, representing the ultimate sphere that governs and empowers all others. Grounded in the element of Spirit or Aether, this gate embodies nobility of spirit, the Warrior's final aspiration, cultivated through profound awareness (Zen). Motivated by connection to a higher power and the superconscious, the practitioner achieves awakening, allowing the Kundalini energy to rise and connect with the Crown chakra, signifying a fusion with the divine.